Tuberculosis, the battle against which
is something else Ivor has in common with Noel, finally
put pay to his musical aspirations. Practicing the trumpet,
and subsequently the uilleann pipes, led to recurrences
of the disease, and he had to pack it in. He writes:
‘It was a big shock to have to acknowledge that
my hopes of a career as a jazz musician would have to
come to an end. In hindsight, though, it was probably
the best thing that could have happened, because the
kind of traditional jazz I was interested in at the
time was already going nowhere.’ TB also interrupted
his medical studies for two years, but this cloud too
was not without a silver lining. As a child he had been
seen as gauche, introverted and ‘not the full
shilling’: ‘On one occasion, my friends
became so concerned at my apparent lack of contact with
reality, and dreamy state, that they came as a deputation
to my father saying that something should be done about
me, and that they felt I should be seen by someone…Fortunately
for me, my father was too involved in his own struggle
to maintain his sanity to do anything about it, otherwise
I might have been defined as a patient and been led
towards psychiatric illness.’ Having always considered
himself ‘a mistake and a potential failure’
and socially maladroit, after his period of illness
and recuperation he vowed to try things out and open
himself to new experiences, even if he failed and was
the object of ridicule. He also made an effort to be
friendlier and more socially integrated. This led to
an interest in traditional music, and summers spent
tramping the roads of Ireland, from Puck Fair to the
Galway Races to various fleadh. In lieu of
the trumpet, he took up the guitar and tin whistle,
and became quite the bohemian, busking his way around
the country.
Stints working and studying in England
and the U.S. followed qualification, and he acquired
an M.Sc in Hygiene (Community Mental Health) from Harvard,
for a thesis designing a comprehensive district community
mental health service, which eliminated the old-style
mental hospital from the picture entirely.
Homesickness brought him back to Dublin
in 1962, and a job in St Brendan’s, or Grangegorman
as it was then known. Browne takes the opportunity to
settle a few old scores, most notably against his then
boss, Dr John Dunne. As Chief RMS, Dunne was in charge
of not only St. Brendan’s, but St. Ita’s
and St. Loman’s as well. He ran them with the
minimum of effort, according to Browne, who relates
the following anecdote: ‘He came to the hospital
pretty regularly every day but never arrived before
noon. He would stay for about an hour, unless he had
a discharge board to perform, and then would depart
to play golf. One day a bank manager who was one of
his golfing partners said to him, ‘How is it,
John, that, with the enormous responsibility you have
running these hospitals, you are able to spend so much
time on the golf course?’ John Dunne replied,
confidentially, ‘You know if I was to spend too
much time in there I’d be as bad as the rest of
them.’’ Dunne was the classic ‘psychiatrist
as custodian’, since his discharge boards amounted
to, ‘…going through a patient’s notes
meticulously, and if he found any past evidence of attempted
suicide or dangerous aggression, he would say, ‘I
think we’d better defer his discharge for some
time.’’ This grew increasingly frustrating
for Browne, who had assisted patients and built up their
hopes of getting out. He came to see Dunne’s behaviour
as motivated by nothing more than protecting his own
reputation. Dunne eventually retired in 1965, two years
later than he should have. A veteran of the War of Independence,
he was a personal friend of then Taoiseach Sean Lemass,
to whom he appealed personally for an extension when
he reached retirement age, so that he could extend his
sinecure. Naturally, it was granted.
Dunne’s duties under the Mental
Treatment Act 1945 still have relevance today. On November
5th, 2007 Dr. Siobhan Barry, PRO of the Irish Psychiatric
Association (an organisation so sinisterly uncommunicative
it has failed to respond to numerous communications
from this writer) was given airtime on the This
Week radio programme, to voice her reservations
about the implementation of the Mental Health Act 2001,
in relation to the greater protection it afforded to
patients held against their will, by having their cases
brought before independent review panels within 21 days
of their detention. Barry lamented the fact that psychiatrists
would now have to spend six to seven hours per involuntary
patient during those 21 days, preparing for mental health
tribunals, which was not therapeutic time, and which
also took time away from voluntary patients. The interviewer
did not challenge her about the fact that of her estimated
‘490 patients’, only ‘three to five’
were involuntary. But the richest irony of all was how
Dr Barry finds the time for her extensive media work,
when she is so hard-pressed to fit in and fulfil her
psychiatric obligations. Protecting the rights of vulnerable
patients may be eating into her clinical practice, but
it hasn’t impacted on her availability for TV
and radio appearances, or newspaper and magazine comment.
Music and Madness goes on to chronicle Browne’s
increasing involvement in psychiatric administration.
He became Chief Psychiatrist of the Eastern Health Board,
effectively taking over Dunne’s old job, and also
gained the Chair of Psychiatry at UCD, both apparently
by default, as a compromise candidate. It also details
his setting up of the Irish Foundation for Human Development,
and its invaluable community work in Ballyfermot and
Derry during the ’70s. Throughout his career,
Browne has frequently been sabotaged, by both colleagues
and administrators, in his efforts to change fundamentally
the way psychiatric services operate in this country.
He states that, in his experience, ‘…the
administrators of a health board are not primarily interested
in the therapeutic outcome and welfare of the patients.
Rather, they are concerned with running a service that
is financially economical and causes them as little
trouble and disruption as possible.’ Since his
retirement in 1994, he has practiced privately as a
psycho-therapist.
Browne differs from the psychiatric
establishment in rejecting the biological basis of psychosis.
For him, most mental illness, or emotional disturbance,
is caused by past, repressed traumas, which have to
be worked through and integrated. Thus, in contrast
to conventional psychiatrists, he believes that psychotics
– to say nothing of common or garden neurotics
– do benefit from psychotherapy. He gives clinical
examples to demonstrate his conviction that schizophrenia
and the institutionalisation which follows it is largely
iatrogenic, and goes so far as to characterise the relationship
between the pharmaceutical industry and psychiatry as
a cosy ‘closed delusional system’. For him,
‘the current psychiatric view of what constitutes
psychotherapy is too narrow’.
All of this questing innovation took
place – and still does – against the backdrop
of a cautious, hidebound and often callous conservatism,
as exemplified by the Irish Psychiatric Association,
which seeks to deflect all debate about advances in
psychiatric care into a narrow focus on availability
of beds and use of resources, rather than a theoretical
re-examination of methodologies and practices. (See,
for example, on-line interviews
with and lectures
by the organisation’s PRO, Dr. Siobhan Barry)
As long as self-serving groups such as this one are
allowed to control the terms and parameters of all discussion
on the topic, unchallenged by a supine and often gullible
media, there can be no real progress in the care of
mentally ill people, and they will be allowed to continue
blaming ‘the system’, not themselves. If
they can get us asking the wrong questions, they don’t
have to worry about the answers.
Finally, it is gratifying to come across
a senior medic who openly acknowledges his enthusiasm
for that useful substance, cannabis, and the ‘…lovely
relaxed feeling of smoking grass while listening to
jazz.’ The public expression of such views has
landed him in hot water in the past, as has his espousal
of the therapeutic value of LSD. Once again, all this
while members of the psychiatric establishment are still
busy taking taxpayers’ money into their already
amply filed pockets to help produce government reports
which continue to rehash the traditional 1950s American
McCarthyite ‘reefer madness’ paranoia and
peddle the clichéd 1960s anti-countercultural
dogmas about cannabis being a gateway drug, and a contributory
cause of mental illness, and so should therefore remain
illegal and carry stiff penalties for possession, even
for personal use. (See the tenth report of the Joint
Committee on Arts, Sport and Tourism, ‘What
Everyone should know about Cannabis’,
July 2006. In her foreword to the report on ‘this
truly noxious weed’, Committee Chairman Cecilia
Keaveney, a Fianna Fail Senator and former T.D., accepts
that ‘…mental illness is managed rather
than cured’. Consultants for the report included
Dr. Siobhán Barry and Professor Mary Cannon.)
This is akin to arguing that because some people get
very sick when they eat a lot of chocolate, chocolate
should therefore be banned; or, more pertinently, that
just because a certain percentage of the population
have a predisposition towards alcoholism, that prohibition
should be introduced – a ‘noble experiment’
that fostered more social problems than it sought to
solve when it was tried in 1920s America.
In the Arts Lives documentary about him, poet
Paul Durcan recalled how, during one of his hospitalisations,
a psychiatrist told him, “Paul, you are one of
the most evil people I have ever met.” Not surprisingly,
perhaps, Durcan opined that the pseudo-profession contains
some of the most casually hypocritical and viciously
cynical people he has ever encountered. While he may
not be a saint, it is difficult to imagine a public
figure less inclined towards evil than Paul Durcan.
At the same time, it is hard to think of any other special
interest group who have done, and continue to do –
with almost complete unaccountability and lack of transparency
– more hurt and harm to the lives of ordinary,
vulnerable people than psychiatrists. On the evidence
of this book, even if it is from the horse’s mouth,
Ivor Browne is an exception, in being one of the very
few good guys to have made his life’s work in
this den of iniquity, where our supposed arbiters of
sanity are often crazier than their patients, or else
of ruthlessly sound mind in their exploitation of them.
First published in Magill, June/July 2008